Buddha’s Independency

Various religions have been created in the world. The basis of

that many men considers are seen dependent but not independent.

Religion is not only the object of listening, telling or learning

but it is also object of fostering. When we are about to follow

religion, then we’ve to listen that it is suitable to be followed

by the religious audience rather than the religious preceptor. In

religious field, there are two communities of follower and

instructor. We have been following and let others follow the

things of religious scripture as true religion thinking that

things mentioned in it are created by god or god’s son and envoys.

While stating about this kind of religions, the Buddhism also

comes in front of us. To speak the reality, is a liberal and

different thing, which is pure, pious, non-racial and

non-communal. Even so, the names of religions appeared variously

according to its initiators names. The aim of religion, its

explanation, its influence and its result have been seen different

as the personal principles were established in such religions that

were named after different initiators. Although there are Buddhist

leaders who guide Buddhism as tribal religion, there is no founder

of it. Buddha has only counseled about such universal eternal

religion which he himself has understood and realized but he has

not founded the religion itself. Buddha has only shown the path of

liberation of mankind in the world that is filled with pain by

opening the four noble truths that were that in human globe nad

searching the depth of natural human behaviour. Buddha has never

acclaimed himself Buddhism to be his religion.
The authorized resource of Buddhism is Tripitaka. It is not

religious script that Buddha wrote and it is also not that text

which has appeared traditionally before Buddha. This has been

given the form of scripture after the decease of Buddha by his

disciples who have memorized the things that Buddha told and let

it proved to be fact from all. It won’t be the matter of the

wonder that some thing might have been added that is not suitable

to Buddha’s perception and something might have been left that

Buddha has said in tripitaka since it is a text. There might be

addition of supematural and superstition matters in this text due

to influence of trust in situational hearsay or over-faith.
Buddha has never said things like I’ve created this world. I’ve

expounded the religion everyone must listen my things, people will

liberate from this miser world only if they listen to me. I can

release all being by bestowing blessing. I’m the master of this

earth. I’m the creator of all things of this world etc. Buddha has

never given the hope and fare of heaven and hell. Buddha is a real

person full of characteristics born in human race but he isn’t

like a god who is described as person in the basis of imagination.

Buddha himself has never said to be god. He is called great

learned man because he is especial person amidst other people. It

is human virtue that enables us to understand vast nature, it is

human virtue that gains Buddhahood and it is again human virtue

that makes man a great learned man. Buddha is Tathagata (Lord) who

has characteristics of this type of qualities.
In most of religious opinion, the scripture of own

religion has been considered as evidence of itself. The religious

text of one’s own religion is the basis of works that should be

done compulsorily for the operation of people’s life; there are

religions that says it is the main source of all matters which is

necessary for release for people or even public well-being. The

religious conflict happens between people because the issue of one

religious text to another religious scripture doesn’t mach as it

is believed that people’s life run according to their own

religions. People suffer when they argue. If the things that

religious texts explains are to be universal acceptance then we

will have to say that earth is not oval was killed because he went

against the saying of ancient religious text. There happened huge

crime towards people because religious texts are considered a

self-proof is a reason of religious impatience. Because we follow

religions in this way, it strengthen the religious blindness,

false vision, superstition and mental servitude in mankind, also

it creates hindrances in widening the capacity of knowledge in

human being. The progress of knowledge and civilization is

happening between mankind because they put down to say that texts

are self-evidence. It is seen that so-called texts use to sink

people in swamp due to issues of conventional, suppositious and

ignorance that are in such texts. The so-called texts use to be

fosterer of time and condition along with religious, social and

political practice. We have to take support of knowledge if we are

to distinguish whether any religious text is self-evidence or not,

then it becomes obvious that only knowledge is self-proved and it

is seen automatically that religious text cannot be self-evidence.

People should be free in order to become pious and liberal. The

freedom of knowledge is necessary for the freedom to work. It is

known automatically that there should be no dependency of textism

for the freedom of knowledge.
When Buddha delivers his sermon, he uses to give it by observing

the capacity of understanding of people. He use to let people

understanding simplest way by providing the instructions to limit

of understanding of people examining their depth of understanding.

When Buddha delivers his teaching, he doesn’t tell it continually

but he tries to explain things clearly by not being lazy and

giving instances, examples if someone asks about the things they

didn’t understand some of Buddha’s someone’s method is of question

type whereas someone of answer type. Buddha use to tell it clearly

that everything that one listens which he has delivered should not

be granted as real matter. Buddha has said directly that it is not

necessary to follow the things one necessary to follow the things

one has heard because someone told it we’re not obliged to do

things because they are prevailing from traditions, it is not

necessary to regard any matter because it is logical, it is not

necessary to support things because they are suitable to law, we

need not follow things because it appears follow able at a glance

and it is not essential to trust because things appears

trustworthy. We’ve to think according to our experience it will be

of welfare or not, if others will criticize, whether we have to

undergo troubles later when we feel some things are acceptable to

us. Since Buddhism is the teaching of Buddha that we should

receive only the things that are correct according to our

perception. By using our intellect, this religion is called the

religion of liberation of perception for the mankind of this

earth. Religion is such issue which needs to be trusted and

practiced. The teaching of Buddha is not only about listening and

understanding but it is for practice into reality. This is the

independence of Buddhism that we’ve to use our intellect freely

and practice it. Buddha has never speak at any place that we’ve to

surrender ourselves into other’s dependency by being others

servant and only listening to things other said and saying as

others told.
It is the duty of discerning person to finely examine the true

matter by researching and enquiring. Buddhism has become a

religion that makes men patience and satisfied since it provides a

free perspective to mankind. Buddha’s teaching means the teaching

of free mind and sympathetic heart. This religion has been

illuminating the whole world by the combined ray of compassion and

knowledge that are inside it. People are trying to liberate

themselves from the ocean of birth and death by saying under the

patronage of compassionate Buddha’s teaching, Buddha had said that

neither anyone can liberate anybody nor destroy. It is their work

that spoils or makes people well. Buddha has provided full

autonomy to people to work by being independent. The Buddha’s

heart is fully nonintervention as he is who publicize faith by

saying that Buddha himself id nothing so much in front of people’s

freedom. The Buddha’s teaching is to initiate life by

understanding the reason of any issue for being independent; it is

his sermon; it is his religion. That is why Buddha’s realism is

reasonism. It is the summary of four noble truths.
If we are follow religion for wiping out the suffering, then

people should leave to abuse all living being beside human being.

The outcome of misconduct that man shows towards man is suffering

to human-being. Only to deliver sermon is not the duty of religion

but it is also duty that it should penetrate the feeling and

conception of becoming nighteous inside human heart. Buddha has

never become narrow for providing his teaching. Buddha has never

distinguished between smaller, bigger, women and men while

delivering his instruction. But he is to keep men’s dignity by

saying that their caliber by giving importance to education. The

earlier teaching of Buddhism is trying to take along man in man’s

track correctly. It is not enough only to gain achievement of any

thing for human being but we should also play our own role. The

Independence of Lord Buddha that let us work by using our own

intellect and knowledge as trustful to ourselves is of much

importance not only for present but for past and future too. The

dignified humanism obvious teaching of Buddhism in world is this

independence which is realized by the whole world and respecting

Buddha for it.